

2015 © Anderwald + Grond
Reenactment in Istanbul of Mieko Shiomi's work event for the late afternoon performed in Okayama, Japan, 1964. (http://www.moma.org)
Based on the assumption that there is a human tendency toward seeking ecstatic feelings and risk, resulting in dangerous outcomes and potentially addiction, Gerald Koller trains individuals in local communities, citizen organizations (COs), and regional government programs to develop responsible behavior in risky settings.
Wherever indeterminacy (apeiras) reigns, wherever there are no limits and no directions, whenever we are trapped, encircled or caught in inextricable bonds, it is, according to Detienne and Vernant, Metis who intervenes, who discovers stratagems, expedients, tricks, ruses, machinations, mechane and techne which allow us to move from the absence of limits to determinacy, from darkness to light. The kinship between Poros and Metis provides an indissoluble link between journey, transition, crossing, resourcefulness, expediency, techne, light and limits (peiras).
The senses work together in multifaceted and even dissonant ways. However, recognition of this multiplicity has been stymied by the emphasis on the “pre-reflective unity” of the senses within the phenomenology of perception and the focus on harmonious integration within cognitive neuroscience.
Can dizziness be a resource? What remains after unsettledness and disorientation? And how can we see communities find their balance in uncertain situations? Particularly now, in times of ubiquitous invocations of global crisis, these questions of collective balancing and balancing collectives are more relevant than ever.