More than ever before, our world appears to us as an animistic world, as a reality in which basically everything – things, plants, machines – can be experienced as animate in some form or another and, accordingly, as alive.
Can dizziness be a resource? What remains after unsettledness and disorientation? And how can we see communities find their balance in uncertain situations? Particularly now, in times of ubiquitous invocations of global crisis, these questions of collective balancing and balancing collectives are more relevant than ever.